Post by Venter on Nov 30, 2012 12:11:43 GMT -5
I am surprised, but glad, that someone had the balls to write this letter to the editor of the Gettysburg Times.
I can't wait for the Responses to his comments - if there are any.
In my own experience, which I believe I've shared before, there needs to be a "Right to Die" clause too.
When Modern Science and Medicine has done all that it can do (and prayers stop working) there needs to be a more humane way to leave this world.
In my case, when my Mom finally succumbed to Cancer, the method used to finalize her "life" was basically Starvation.
When the decision is made to remove the Life Support of Oxygen or Intravenous Feed Tubes, "Life" doesn't just end.
The actual process can take quite some time - as in the case of my mother, about a week.
A slow, lingering death...
We won't allow such cruelty for our Criminals, or our Dogs, yet we accept this for Terminally Ill People.
I think this Letter to the Editor is a bold step to take in this religiously dominating region.
But, as this quote suggests, it is not just a religious issue, but one of control.
"We are a tolerant nation, allowing individuals and groups full opportunity to exercise their rights. But when groups seek to limit the rights of others we should be vigilant and concerned. Those people listed in the announcement may be well intentioned, but they are advocating laws that would be harmful to others."
I can't wait for the Responses to his comments - if there are any.
In my own experience, which I believe I've shared before, there needs to be a "Right to Die" clause too.
When Modern Science and Medicine has done all that it can do (and prayers stop working) there needs to be a more humane way to leave this world.
In my case, when my Mom finally succumbed to Cancer, the method used to finalize her "life" was basically Starvation.
When the decision is made to remove the Life Support of Oxygen or Intravenous Feed Tubes, "Life" doesn't just end.
The actual process can take quite some time - as in the case of my mother, about a week.
A slow, lingering death...
We won't allow such cruelty for our Criminals, or our Dogs, yet we accept this for Terminally Ill People.
I think this Letter to the Editor is a bold step to take in this religiously dominating region.
But, as this quote suggests, it is not just a religious issue, but one of control.
"We are a tolerant nation, allowing individuals and groups full opportunity to exercise their rights. But when groups seek to limit the rights of others we should be vigilant and concerned. Those people listed in the announcement may be well intentioned, but they are advocating laws that would be harmful to others."
An elusive concept
Posted: Friday, November 30, 2012 12:07 am | Updated: 7:21 am, Fri Nov 30, 2012.
Editor, Gettysburg Times:
Thousands of names appeared in an announcement printed in the October 27 issue of the Times in support of " protection of human life from the moment of fertilization to the moment of natural death." That is an appealing slogan, bringing to mind a healthy baby conceived in love by a young couple, or at the end of life an elderly parent dying peacefully at home surrounded by a caring family.
But there are other darker situations we face: fetuses badly deformed by prescription drugs (remember Thalidomide) or genetic defects due to atomic radiation or other environmental hazards; or conceived by a brutal rape or despicable actions of a predatory family member. Are fetuses conceived under these terrible situations to be protected at all cost, even at the cost of a mother's life?
Natural death is an elusive concept in the 21st century with many otherwise "natural deaths" from heart attacks, accident trauma and so forth avoided by modern medicine. But these medical miracles can extend life beyond the time of normal life functions. A visit to a nursing home or hospital will find residents suffering from severe physical and mental incapacities where neither meaningful living nor compassionate dying is possible. Their families also suffer under these dire circumstances.
So what should we do when facing these complexities? Should we insist that protecting life in some form should be our only priority, regardless of the suffering and even death that may impose on women, children, the elderly and their families; or should we allow people to exercise choices in these difficult situations?
The people listed in the announcement want to protect life as they define it under all circumstances. They should have that right for themselves, and they do. But they apparently want to go further than that. They want to impose their beliefs on others by laws that would restrict the rights of others. The timing of the announcement shortly before the November elections and sponsorship by the National Right to Life fund and Pennsylvanians for Human Life suggest its political purpose.
We are a tolerant nation, allowing individuals and groups full opportunity to exercise their rights. But when groups seek to limit the rights of others we should be vigilant and concerned. Those people listed in the announcement may be well intentioned, but they are advocating laws that would be harmful to others
I wish I had answers to the ethical and practical issues raised by modern medicine and life in the 21st century. I don't, but I know there must be better answers than a simple "right to life" slogan. My hope is that reasonable and thoughtful people can join in an open and caring discussion of how we can best honor the sanctity of life without imposing needless suffering or death. That is the path to finding a proper balance on these critical life and death issues.
Charles Skopic
Posted: Friday, November 30, 2012 12:07 am | Updated: 7:21 am, Fri Nov 30, 2012.
Editor, Gettysburg Times:
Thousands of names appeared in an announcement printed in the October 27 issue of the Times in support of " protection of human life from the moment of fertilization to the moment of natural death." That is an appealing slogan, bringing to mind a healthy baby conceived in love by a young couple, or at the end of life an elderly parent dying peacefully at home surrounded by a caring family.
But there are other darker situations we face: fetuses badly deformed by prescription drugs (remember Thalidomide) or genetic defects due to atomic radiation or other environmental hazards; or conceived by a brutal rape or despicable actions of a predatory family member. Are fetuses conceived under these terrible situations to be protected at all cost, even at the cost of a mother's life?
Natural death is an elusive concept in the 21st century with many otherwise "natural deaths" from heart attacks, accident trauma and so forth avoided by modern medicine. But these medical miracles can extend life beyond the time of normal life functions. A visit to a nursing home or hospital will find residents suffering from severe physical and mental incapacities where neither meaningful living nor compassionate dying is possible. Their families also suffer under these dire circumstances.
So what should we do when facing these complexities? Should we insist that protecting life in some form should be our only priority, regardless of the suffering and even death that may impose on women, children, the elderly and their families; or should we allow people to exercise choices in these difficult situations?
The people listed in the announcement want to protect life as they define it under all circumstances. They should have that right for themselves, and they do. But they apparently want to go further than that. They want to impose their beliefs on others by laws that would restrict the rights of others. The timing of the announcement shortly before the November elections and sponsorship by the National Right to Life fund and Pennsylvanians for Human Life suggest its political purpose.
We are a tolerant nation, allowing individuals and groups full opportunity to exercise their rights. But when groups seek to limit the rights of others we should be vigilant and concerned. Those people listed in the announcement may be well intentioned, but they are advocating laws that would be harmful to others
I wish I had answers to the ethical and practical issues raised by modern medicine and life in the 21st century. I don't, but I know there must be better answers than a simple "right to life" slogan. My hope is that reasonable and thoughtful people can join in an open and caring discussion of how we can best honor the sanctity of life without imposing needless suffering or death. That is the path to finding a proper balance on these critical life and death issues.
Charles Skopic